On the other hand, I also saw the light of the glowing hope on the horizon. I experienced moments of inclusion, co -existence, tolerance and democratic values. In recent years, I have seen how people of different religions come together to Nizamuddin Auliya Dargah. During Ramadan, non-Muslims can be seen around the Jama Masjid and the stirring roads of Old Delhi, enjoyingSharbat-e-MohabbatAndShahi tukdaThese moments of unity and shared bliss reminded me of the beauty of diversity.
In Delhi, despite being a minority, Eid still had the wind of joy, communal prayer and social ceremonies. But over time, I started looking at changes in my neighborhood. Economic upliftment and influence of social media have changed the way Muslims celebrate.
This change was not limited to my territory, but many Muslims in Delhi were visible in the neighborhood. However, a common thread was that only shared community location- Street,ChuplesMosques, and markets were being decorated.
I believe Anti -CAA protested, Shaheen Bagh model, and Kovid -19 lockdown played an important role in shaping this change. Both events were seen as dangers for the community, but taught the same lesson: flexibility, solidarity, mutual support and kinship. I have seen how, during the Kovid -19 lockdown, the family and friends got closer, and new relationships were formed. The same flexibility was clear even after Shaheen Bagh movement and North East Delhi Pogrom. The minority community, like water, becomes more flexible and is a hit.
During Diwali, the entire city shines in the form of houses, markets, temples, societies and high-growth buildings, which are equally illuminated by individuals, business associations and RWAS. After a lot of contemplation and deep divers in different Muslim neighborhoods, I have understood that it reflects a fundamental aspect of having a minority -cultural relationship. In close-sided minority communities, existence and festive are shared experiences. The task of decorating together strengthens these relationships and strengthens their collective identity.
The celebrations are not only about lights and decorations; they are related. Over the years, I discovered that feeling, wanted to see my identity reflected in my environment. Today, as I see the change in the Muslim neighborhood of Delhi, I think I feel the growing sense of connection. But this question that actually defines a minority remains still – is it just the number? Faith? Language? Or does it need to come together, to create a place of happiness in a world that often ignores them? Perhaps, the answer lies in the spirit of Ramadan itself – reflection, a time of unity, and for bright days ahead.
In a world that is often divided, festivals remind us of our shared humanity. They are the flexibility of communities, the power of faith and a will for permanent hope for the more inclusive and harmonious future.
(Bilal Saifi is a professional social worker based in Delhi. He is committed to community flexibility and social justice. It is a piece of opinion, and expressed ideas expressed by the author. The Quint Neither endors nor responsible for them.)
